Tag Archives: dog

Ghost Critters of Texas

Shortly before we put the podcast on ‘indefinite hiatus’, one of the show ideas we were discussing was ghost animals, especially once one of us came across a tale of a ghost cow–after all, who doesn’t want to know about a ghost cow?

The ghost cow, unfortunately, wasn’t a huge story on its own, but since it came out of Texas, it lent itself to a collection of stories about Texas and its numerous ghostly animals.

Image by Tanja Schulte from Pixabay

Ghost Cows of Farm Road 511

Farm Road 511 sits at nine-and-a-quarter miles long and runs along the northeast edge of Brownsville, in Cameron County. During the day, it serves as a normal if not fairly busy farm-to-market access road, but the locals will warn travelers to avoid it at night, as the local spirits like to cause trouble for unsuspecting drivers.

Certain dark and desolate stretches of the road are known to provide drivers, particularly the unwary, with a sudden encounter with ghost cattle–and when we say sudden, we mean ‘in-the-middle-of-the-road, appearing-feet-from-the-bumper, jerk-the-wheel-to-avoid-a-collision’ sudden. Many drivers have spun the wheel to avoid suddenly crashing into the spectral cattle, often flying off the road and wrecking their vehicle regardless. Accident or no, when the travelers check their mirrors or get out of the car, no evidence exists that any cattle has been there, living or dead.

As the ghost cows have a tendency to cause vehicular accidents, they come with a steady danger of property damage, injury, or even death, making them one of the more dangerous of all of Texas’s ghost animals.

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Brush Arbor Ghost Turkey

This one barely seems worth mentioning, but in the interest of completeness we have the tale of a supposed phantom turkey near Elkhart.

A particular area of unsettled land covered in thick trees there is known to the locals simply as the Brush Arbor. Many ghost stories are attached to the Brush Arbor, in no small part thanks to an unfortunately now-deceased but once extraordinarily active local storyteller by the name of James “Toodler” Rials. Ol’ Toodler liked to tell of a doctor that lived and worked in the countryside surrounding Elkhart at the turn of the 19th century known as John Harper Paxton. Paxton would often pass the Brush Arbor as he crisscrossed the county, and reportedly saw former, long dead patients of his on multiple occasions dwelling in the Brush Arbor, looking longingly at him as though they were awaiting one last diagnosis–perhaps a second opinion on their apparently vacant mortality.

The Brush Arbor itself is primarily habitat for smaller mammals: squirrels, racoons, possums and the like. Whitetail deer might pass through on occasion but were scarce. The area could have once been a great home for black bear and wild turkey, but they were hunted out of the area sometime before the 20th century.

Image by blackrabbitkdj from Pixabay

So, when Toodler’s own uncle, Redger Daniels, went hunting there in his youth sometime in the 1930’s, a chill ran down his spine when he heard the call of a tom turkey calling through the thick hardwood forest. Even more suspicious was that the gobbling was followed by a tinkling noise, like several small bells.

Sure, an unidentified turkey call in dense woods may seem a silly thing to frighten a person, but maybe Redger’s subconscious knew something his forebrain didn’t pick up on. Between Dr. Paxton’s deceased patients and Redgers’ exceptionally rare game, is it possible something more sinister waits in the Brush Arbor, trying to lure people in?

Image by LUIS ALFREDO RODRIGUEZ AGUAS from Pixabay

Ghost Monkey Bridge

At the intersection of Wilson and West College Streets, a trail lies beaten into the brush behind a roadblock where once West College Street changed into Farm Road 1500. Where the decomposing road meets the nearby railroad tracks, the remnants of an old bridge known to the locals as “Monkey Bridge” slowly disintegrates.

Tales tell that sometime in Athens’s past, a circus train was passing through town when some of the cars derailed and a car containing show monkeys broke open and its primate occupants escaped captivity. Most tales say they fled to the nearby trees; some tales say they took bloody revenge on their owners first. Perhaps the wildest tales are that they were recaptured by a local preacher, Reverend Fuller, and took him to his nearby parcel which he called Fuller Park, where he kept some on display in a cage and others he conducted horrible experiments on in the pentagram arranged tunnels beneath the park. (That last tale may have gotten jazzed up by local urban legend tellers a bit more than the others.)

Despite the wildest of accusations, the area around the bridge has the kind of mystique that local teens looking to prove their courage gravitate towards, often at the defiance of warnings from wiser and more experienced adults. Reports of phantom screams, both man and monkey, have been reported coming from the imperceptibly thick brush around the area. One resident even has a story of visiting the bridge at night only to be chased away by a violent man in a monkey mask.

Whatever the case, the Monkey Bridge is the kind of place that local youth both fear but can’t help to be fascinated by.

Image by Wolfgang R. Zissler from Pixabay

Santa Anna’s Ghostly Guard Dogs

The Texas Revolution began in 1835, as American settlers in Texas refused to pay taxes and tariffs to the ruling Mexican government, claiming that Mexico was doing nothing for these people living on its far northern frontier. President Antonio López de Santa Anna repealed the constitution, and to put the rebellious Texans back under control gathered a large army by supplementing his own forces with hired convicts, derelicts, and a large number of natives (the latter of whom didn’t really understand Spanish commands).

Despite some bloody victories at The Alamo and Goliad, Santa Anna’s army stretched beyond their supplies, expertise, and capability to the breaking point. In the end, the smaller and less experienced Texian Army and Navy got the upper hand, and Santa Anna himself was captured the day after his defeat at the Battle of San Jacinto despite disguising himself as a lowly dragoon. After an attempted suicide, Santa Anna was cared for by Texian Army surgeon James Aeneas Phelps, and it was agreed to move El Presidente’s imprisonment to Phelps’s plantation in Brazoria County.

Supposedly, a Mexican officer gathered a rescue party with the intention of riding to Phelps’s plantation, Orozimbo, and rescuing their captured leader. The group waited until just before dawn, when most of the plantation was asleep. But when they started to make their approach, the frantic braying of hounds abruptly broke the morning silence, rousing the guards and scaring off the would-be rescuers. This might be a fairly mundane incident were it not for the fact that there were no kept dogs in the area, not at Orozimbo or for many miles away.

Photo by Matt Hill

One servant claimed to have spied the three animals–two with shaggy coats and one hairless, and all ghostly white–and claimed that they had wild, frightening eyes. The animals matched the description of three dogs that belonged to a who had been killed at Goliad, that reportedly refused to eat or come inside after their master left for battle. One day they just disappeared, not to be seen again until the incident at Orozimbo.

From then on, they would be spotted occasionally in the forests near Orozimbo, but never again was their barking heard. As recently as 1974 a couple saw them near the cemetery and ancient oak tree that serve as the last remnants of Orozimbo. Some say that they remain as ever watchful eyes to the area, just as they were when Santa Anna was imprisoned there.

Image by Patou Ricard from Pixabay

The Ghost Horse of the Llano Estacado

If you think about the symbols of American freedom, an entire library of images may come to mind, but perhaps the most stoic and reserved still lies with a herd of wild horses galloping across the American plains. Reintroduced to the Americas by European settlers and explorers, it was only a matter of time before a steady trickle of escaped horses found their way into the wild and began to reclaim the land of their ancestors. Today there’s about 72,000 wild horses running across publicly protected lands in the United States, but this is the story of one very special one.

The legend of the Ghost Horse started sometime in the second half of the 1800’s, with legends of a huge mustang the color of pale cream or white snow and ran with such grace that he appeared to glide rather than work his legs. He was known by many names: the White Steed of the Prairies, the Pacing White Stallion, the Ghost Horse of the Plains, the White Shadow, the Winged Steed, and Wind Drinker

Ranchers, horse racers, vaqueros, and all manner of horse handlers knew that Wind Drinker would be a magnificent prize, both as a specimen and as breeding stock, but despite an assortment of tricks and traps, the great horse would always just simply glide away at gale pace. Native trackers were hired to help capture the beast, but upon viewing it they deemed it possessing “unspeakable medicine” and abandoned the project.

Perhaps the most well-known tale of the Wind Drinker’s attempted capture comes from before the American Civil War, and involves a couple of fellows from outside Texas: a fiddle-player from out east named Kentuck and an Arkansas gambler named Jake. Hearing the tales of the ghost horse the two started seeing dollar signs in their eyes and quickly gathered four strong distance horses, some pack mules, and enough supplies to last them half a year in the wilderness. Jake was particularly dedicated to being the man who would tame the animal. “I don’t know exactly where to hunt,” he supposedly said, “but we’ll ride on the prairies until we find the horse or until they are burned crisp by the fires of Judgement Day.”

It took them weeks to arrive at Liano Estacado in the Texas panhandle, and as the weeks turned to months without sightings, Kentuck’s resolve wavered. Jake would often chide Kentuck until he quit complaining, but in the end Jake was right. One rainy evening as the duo sat trying to warm themselves around a buffalo chip fire, they glimpsed the great white horse. At first, Kentuck thought it was Indians when Jake signaled him to look and made for his mount, but them he saw it. “My eyes picked up the white horse,” Kentuck later said. “He stood there to the southwest, maybe a hundred yards off, head lifted, facing us, as motionless as a statue. In the white moonlight, his proportions were all that the tales had given him. He did not move until Jake moved toward him.”

The horse fled, and Jake and Kentuck gave chase. The white beast again seemed to glide across the landscape, and the duo could never manage to close the distance on him–they would ride harder and the mustang would easily match their speed. Foreboding eventually creeped down Kentuck’s spine, and he yelled out at Jake, “There’s no sense to it. I’m remembering things we’ve both heard. Let’s stop. We can’t no more catch up to him than with our own shadows.”

Image by Victoria from Pixabay

But Jake had come so close after so much work, he refused to slide backwards in his quest. He yelled back, “I told you I’m going to follow till the Day of Judgement!” 

Kentuck continued the pursuit, though perhaps not as furiously as his partner, allowing himself to drift back a bit. The world grew silent, the sound of hoofbeats the only noise either of them could hear. As the beast and its pursuers raged on, Kentuck saw a cliff lying in front of them, and felt relief as he was sure the chase would finally end. But that relief quickly got swallowed by terror as he realized neither the Ghost Horse nor Jake was slowing down any.

“Jake, watch out for the canyon!” he yelled, but it was too late, and Jake and his mount flew off the edge and into the dark emptiness of the Palo Duro Canyon.

Reaching the edge, Kentuck was unable to see the bottom, and somehow in the confusion had lost sight of the Ghost Horse as well, his attention solely on his partner’s impending doom. He waited until the light of dawn, when he could find a game trail that led him to the bottom of the canyon, where he found the remains of Jake and the horse he rode into Judgement Day. Kentuck buried them both in a makeshift grave.

Today, campers and hikers in Palo Duro Canyon still report hearing the thunder of hoofbeats on occasion and have even reported seeing a ghostly white horse running the nearby plains and canyon’s edge. A handful of times witnesses have even seen a ghostly cowboy riding in hot pursuit, doomed to chase a beast that it appears he will never catch.

Featured image by Michal Jarmoluk from Pixabay

Image by Gábor Bejó from Pixabay

Ep. 25 – Sphincter Obsession

Show Notes

In a Hail Mary pass attempt at keeping our themes fresh at just-less-than-a-year into the podcast, we decided to talk about cursed films in this episode! Cait tells us about a movie that was so (rightfully) cursed that it never got finished, despite several attempts. Then Nick does it all for Damian by covering the bizarre circumstances behind-the-scenes on the set of 1976’s The Omen. Finish it all off with a demonic-looking margarita, and way, WAY too much about sphincters, and you have a Booze + Spirits Podcast!

Get the recipe for Bloody Orangey Margey here!

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Theme music is “Come Back Down” by The Lonely Wild, licensed through audiio.

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Remember to drink responsibly and in accordance with your local laws. Don’t end up our next ghost!

The Phantom Trapper of Labrador

This tale originally was told in Episode 005 – Christmas Special 2020

The Phantom Trapper is a ghost seen in the Labrador area of Canada, whose presence is often said to herald the arrival of a large storm.

The person most commonly accredited to being The Phantom Trapper was a man named Esau Gillingham. He was a Newfoundlander who would regularly cross the Straits of Belle Isle into Labrador to trap. Depending on who tells the tale, there’s two slants on the story that are usually told.

The first is that trapping never made Esau the kind of money he wanted, so he ended up setting an illegal still up in the tall spruces. This swill was a foul but effective alcohol made from pine cones, sugar, and yeast, and he called it ‘smoke’, earning him the nickname ‘Smoker’.

The other version of the tale is that he actually brought back very fine, valuable furs whenever he returned, which was kind of fortunate since in this version he was a horrible, raging, hot-headed, woman-attacking asshole. The money he and his skins brought into town were the only thing that would convince the townspeople to put up with him for a short time. But eventually his drunken and ornery side would become too much, and he would wear out his welcome and get kicked out of town until the next time he had a load of furs. He still makes and sells smoke in this version, but it ends up more a feather in his ne’er-do-well hat rather than being a key part of his origin story. In some tellings, he continued selling smoke even though he was well aware that it was poisonous. 

Photo by Roland Juhász from Pexels

Whichever the version we prefer, eventually the Mounties found Smoker’s still, smashed his kegs, and hauled him off to jail in St. John’s for a year. But that time in the cooler just gave Smoker the time he needed to plan the next stage of his evolution.

After being released, he went around begging or stealing every white husky he could in the area, building a new team of dogs–some say a team of 8 while others say as many as 14. He then made himself a suit exclusively of white animal skins, and after restarting his distilling business, painted his komatik and kegs white as well.

Now decked all in white, Smoker began selling his contraband booze again. RCMP tried several times to shut him down again, but his new white camouflaged outfit made it impossible to track him for long in the snow.

There’s several tales about how Smoker met his end. Some say he harassed the wrong innkeeper’s wife and got gunned down by her husband. Some say he got lost while out in the wilderness or maybe got caught in a vicious storm.

My version is that it was his own smoke did him in at the end. While soused on his own drink, Smoke fell off of a fish flake and broke his back. He lay, on the frozen ground, suffering and unable to move for three days. Sensing his time was drawing to a close, and having a pretty good idea what was waiting for him in the great hereafter, he shouted out, “Lord God, don’t send me to Hell! Let me drive my dogs till the end of time, and I’ll make up for all the bad I’ve done!”

Eventually Smoker’s body was found and brought back tp Newfoundland to be buried, but he would not find peace in the grave. Legend tells that even today the howl of the Labrador wind is sometimes joined by the sound of a dog team running through the night.

Some hear them passing by in the snow, while others have heard their traces slapping against the outside of their cabin. Occasionally a person might catch a glimpse of an all white dog team being driven by a figure in white furs on a white komatik, but they never leave tracks in the snow or stop on their eternal run.

Stories tell of a Labrador man who got lost in a blizzard while driving his dog team, and became desperate to find shelter. As he drove on, he was passed by a team of all white dogs piloted by a man in white furs. Sensing this was his best opportunity, he followed the team.

A half-hour later, the lost man and the white driver came upon a fishing village, and hearing the dogs a fisherman stood in the doorway of his hut to see who was approaching. The white driver continued on past with his team, but the lost driver slowed to a stop, thrilled to find shelter, and called out, “Thank you!”

“You’re welcome!” called out the fisherman. “Come in a get warm!” The lost man thanked the fisherman, but corrected him that he was calling out to the other driver. The fisherman just looked at him strangely, and said that he never saw or heard another driver.

Another story involved a man on foot who got caught in a blizzard and had nearly froze to death by the time the Phantom Trapper found him. The trapper easily picked the man up and set him on his sled, covering him with warm skins, and drove towards the nearest inn. Upon arrival, the trapper again easily picked up and carried the man inside, sitting him on a chair next to the fire. The trapper turned to the innkeeper, told him to take care of the half-dead man, and promptly disappeared into thin air.

Hero, villain, or antihero, the Phantom Trapper, or sometimes Damned Trapper, is a proud piece of local folklore. He was fictionalized in the 1972 novel White Eskimo: a Novel of Labrador, and is a respected entity in the local folklore.

Photo by Tomáš Malík from Pexels